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An
Itinerary of Nottingham
High Cross Street, St John's Street, and Broad Street
High Cross Street, leading out of Heathcote Street, reminds
us of the many crosses that mediaeval Nottingham contained. What this
High Cross was is uncertain, but I am inclined to think that it was the
same as the Headless Cross, which is mentioned from 1310 to 1395 as standing
in the earliest cattle market. Swine Green, the district bounded by the
modern Carlton Street, Broad Street, Parliament Street and Thurland Street,
is thought to have been this market, and if so, it is possible that these
mysterious High Cross and Headless Cross are identical. This cross would
be used as an ordinary normal Market Cross. In High Cross Street is situated
the Clumber Hall, a building that has a certain amount of history associated
with it. It was built about 1805, under the title of Hephzibah Chapel,
and the district in which it was built was spoken of as "the paddock
near Broad Lane." It was built for a body of Presbyterians, who
were an off-shoot from the church worshipping in Zion Chapel, Halifax
Place. They did not continue long in possession, for by 1808 they had
become financially embarrassed, and sold the building to a body of Universalists,
who in their turn sold it for a National School. About 1860 it was known
as the Colosseum.
St. John's Street is now left almost derelict, but it was for a long
time of great importance, for in it was situated the house of the brethren
of St. John of Jerusalem. This order has a long and honourable history,
although its Nottingham members were not very worthy representatives.
They originated as a body of fighting men, pledged to succour pilgrims
on the journey to Jerusalem, and in 1092 they founded a hospital in the
Holy City. They gradually became extremely wealthy and important, and
are better known perhaps as the Hospitallers. In or about 1140 they founded
at Clerkenwell their first house in London, and their estates and recruiting
stations soon spread far and wide. Their head, or Grand Prior, was of
the utmost importance, and not only had a seat in the House of Lords
but was the first lay baron in the Kingdom. After the failure of the
Crusades, their chief seat was transferred from Jerusalem to the island
of Malta. It was their custom to have small establishments called Commanderies
on their estates, and this Nottingham hospital was one of these. It was
established somewhere about 1200, for in 1209 we find the brethren repairing
the Heth Beth Bridge. Their conduct was not altogether satisfactory,
and in 1540 Henry VIII. seized their house and lands and suppressed the
order. His successor, Edward VI., granted these lands, together with
the chantry on the Heth Beth Bridge, to the Corporation for the upkeep
of the bridge, and so laid the foundation of the Bridge Estate. In 1601
the first poor-house in Nottingham was established in the disused buildings
of the brethren of St. John, and in 1789 the site was cleared and the
town gaol was built on it. In this gaol, in 1825, the treadmill was first
introduced to Nottingham. The gaol had to be enlarged in 1867, and remained
in use till 1902, when it was closed and pulled down.
In 1790 a bag of silver coins, belonging to the reigns of Elizabeth
and Charles I., were discovered in pulling down some old houses opposite
the prison to clear the site once used by the City Lighting Department,
buildings which were used as the Central Fire Station till about 1900.
The "Plough and Sickle," at the corner of St. John's Street
and Broad Street is an interesting-looking XVIII. century house that
appears to have no story.
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Broad Street from Carlton Street (A Nicholson, 2004). |
Broad Street is rather a dull-looking thoroughfare nowadays, and does
not carry the traffic that it used to do in ancient times. As a matter
of fact, it is part of a very ancient trackway, being a continuation
of Stoney Street and part of the ancient way to Doncaster and York. It
is spoken of during the reign of King John, in a perambulation of Sherwood
Forest as "the Stane Street of Nottingham."
Down to 1740 or thereabouts, it was known as Broad Lane, and a curious
incident took place in it in 1794, which gives us a very good idea of
the strange conditions obtaining in the town even so late as that date.
It appears that some young men were larking about in Broad Lane, and
by way of exercise were playing at leap-frog. In the course of their
game one of them mysteriously disappeared, and it was found that he had
fallen down a well some 40 feet deep, the mouth of which had been covered
up with a few old boards and had been gradually buried in the accumulated
refuse which formed the road and had been forgotten. He was rescued without
serious injury, but the whole incident is characteristic of the happy-go-lucky
attitude towards public safety which our forefathers adopted.
Wesley Chapel has really a rather imposing facade with its great pediment
supported by fluted columns with their Ionic capitals. This type of building
seems to have been quite fashionable for Dissenting places of worship,
for we find it repeated over and over again throughout England, and it
represents a Grecian Temple. Wesley Chapel was erected in 1838 from the
designs of a certain Mr. Rawlinson, and it was regarded as a magnificent
structure. It is designed to hold some sixteen hundred people, and cost £11,000
to construct. One gets some idea of the generosity of the Wesleyan body
a hundred years ago when one remembers that when this chapel was opened
by the Rev. J. Beaumont a collection was taken which amounted to £642,
an enormous sum of money in those days.
Next door to Wesley Chapel is situated the Dispensary, which was built
in 1849 and occupies the site which tradition assigns to the dwelling-place
of Dame Agnes Mellers, the founder of the Nottingham Free School, and
upon the opposite side of the road will be found a modern front of a
lace warehouse, numbered No. 7, which masks an old Baptist Chapel which
was closed for worship sometime about 1900. This was the chapel which
was erected for the Rev. R. Smith and his followers, after the unseemly
brawl at the chapel in Plumtree Place, which we have already considered.
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